RESUMO
This article discusses the experience of disability in ancient Rome through the letters Ep. 1.12 and Ep. 8.18 of Pliny the Younger (1st-2nd centuries CE). The main characters of these letters, Corellius Rufus and Domitius Tullus, were two senators with reduced mobility and assisted in their daily tasks by relatives and enslaved people. Based on the methodology provided by Disability Studies, we analyse the agency of the subjects of study as disabled people, as well as the role that assistance played in their lives and how their environment conditioned their life decisions. Finally, we address Pliny the Younger's personal perspective and the bias this may entail when interpreting the meaning of the letters.(AU)
Este artículo aborda la experiencia de la discapacidad en la antigua Roma a través de las cartas Ep. 1.12 y Ep. 8.18 de Plinio el Joven (ss. I-II n.e.). Los protagonistas de estas misivas, Corelio Rufo y Domicio Tulo, fueron dos senadores con movilidad limitada y asistidos en las tareas cotidianas por familiares y personas esclavizadas. Partiendo de la metodología proporcionada por los Estudios de Discapacidad, analizamos la agencia de los sujetos de estudio en cuanto que personas discapacitadas, así como el papel que la asistencia jugó en sus vidas y cómo su entorno condicionó sus decisiones vitales. Finalmente, abordamos la perspectiva personal de Plinio el Joven y el sesgo que ésta puede suponer a la hora de interpretar el significado de las cartas.(AU)
Este artigo aborda a experiência da deficiência na Roma antiga através das cartas Ep. 1.12 e Ep. 8.18 de Plínio o Jovem (1ª-2ª c. n.e.). Os protagonistas destas cartas, Corélio Rufo e Domício Tulo, foram dois senadores com mobilidade limitada e assistidos em tarefas diárias por familiares e pessoas escravizadas. Com base na metodologia fornecida pelos Estudos sobre Deficiência, analisamos a agência dos sujeitos de estudo como pessoas com deficiência, bem como o papel que a assistência desempenhou nas suas vidas e como o seu ambiente condicionou as suas decisões de vida. Finalmente, abordamos a perspectiva pessoal de Plínio o Jovem e o preconceito que isto pode implicar ao interpretar o significado das letras.(AU)
Assuntos
Humanos , Masculino , História da Enfermagem , Cuidados de Enfermagem , Pessoas com Deficiência , Limitação da Mobilidade , Itália , EnfermagemRESUMO
The Elegies of Maximianus Etruscus (sixth century CE) are first-person narratives in which the poet writes about the life cycle, making love and sex the building blocks of the story. Through his failed relationships with different women, Maximianus talks about the perception of his aging, especially the changes in his body and his eroticism, and the progressive loss of masculinity that to him comes with old age. The aim of this paper is to analyze the relationship between old age and gender in Maximianus' elegies from a double perspective: the perception of old age itself as a unique and personal fact, and age and masculinity as interacting social constructions that are historically constructed. We will address issues such as the emotions linked to aging, the representation of old age as a living death, the relationship of masculinity with sexuality and the importance of erection. Finally, we will place Maximianus' poems within their historical context, analyzing how they can be interpreted as a metaphor for the period in which its author lived, in which old age and loss of power symbolized the disappearance of the Ostrogothic kingdom of Italy and, in general, the end of the Roman Empire. A literary exercise but also a life story, this set of six elegies allows us to approach the social construction of gender and age in Late Antiquity.
